St. Kieran

Catholic Church

Chicago Heights,  IL  

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Notes From Fr. Joe Cook

November 18, 2007

Dear Sister and Brother in the Lord:

 

Last week I explained that when someone we love dies we are thrown into a whirlpool of turbulent emotions and spiritual suffering. Yet, the Church has sacred rites that can lead us through these ‘dark nights’. The burial rites of the Church: the Vigil, Funeral liturgy and Committal each with its own distinct character and purpose aid us on our journey to healing and wholeness. They are precious gifts during times of heartbreak, bereavement and loss.

 

The Vigil, or wake, is for many the first opportunity to express their sorrow. In a society that says we should be happy everyday and all the time, this is sometimes difficult. The rites are very simple. The Church through a deacon or priest leads the people in an opening prayer, a short reading, sometimes a brief reflection and then the prayers of petition. But oftentimes the Vigil is more than that. It can be a time to share stories, the good times and bad, the laughter and tears, the gifts, good deeds, talents and foibles of the one we love.  It’s like putting together a puzzle or weaving a beautiful   tapestry; we all come with pieces we have shared and that together comprise the life of the deceased. In the wisdom of the Church, those gathered are encouraged to share these stories and to use the opportunity to remember and give thanks to God for the person that has so touched and changed the lives of family, relatives, friends and neighbors. This is the time and opportunity to set up pictures, DVD’s of the loved one, and to play music that the deceased liked. It’s a time to recall the hobbies, interests, likes and dislikes of the one who has died—to cherish the memories, events and things that made the deceased unique and special. It’s also the time to read the obituary or to eulogize the person we loved. This can be a healing time for those who are hurting.

           

The second step the Church provides is the Funeral liturgy—for a baptized Catholic, this is usually a Mass. In this step the focus shifts somewhat from an emphasis on the deceased to God’s saving works through Jesus Christ.  At Mass we gather to give thanks to God for all that He has done for us through Jesus’ saving death and resurrection. It’s an opportunity to reaffirm our belief, firm trust, and sincere hope in God’s love and mercy for the deceased—and for all. We gather with the whole Church—those on  earth, in heaven and those being purged and purified—all the angels and saints uniting as one body to offer praise and thanksgiving for a God who loves us more than we can possibly imagine or comprehend. The Funeral liturgy is our proclamation that we celebrate life, not death; a beginning, not an end; a brief farewell and not a permanent goodbye. When we place ourselves in a position to be touched by God in the Sacred Liturgy it can make all the  difference in the world. The holy mysteries we celebrate at Mass put us in contact with God who comforts us by His presence.

           

The final step—the last concrete act we can do for our loved in this world—is the Committal, the burial or interring of our loved one’s remains. In this final act we take the deceased to a place where he or she can rest with family members and members of our faith family, our Catholic sisters and brothers who have gone  before us. The committal of the one who has died is the final sign that asserts our acknowledgement that we are not just a family in this life but also in death and in the life to come. The relationships, bonds and connections that we build in life are not ended or broken apart in death. They continue beyond this life and are just as strong, just as significant and important and just as real as they were in life.

 

Sometimes we can fall prey to the false belief that  everything is just between God and me. But this is not true! God calls us as a people. He saves us as a people and sustains us as a people—His People, the Church. Resting in consecrated ground and a holy place is a profound    statement of that belief. We ARE family—death doesn’t change that. In addition, for those left behind the cemetery can be a comforting place, one that brings peace and eases one’s sense of loss. Many of us need to be with the one we loved, to remember the good times and the impact the person made in our lives, to converse with and pray for them, to offer thanks to God for him or her. We can take great solace in the fact that God loves them even more than we do, as hard as that is to believe or accept. To be in the Lord’s loving embrace is what the deceased had always longed for and where they had desired to be. It is the very best place they can be. A cemetery, especially a Catholic cemetery reminds us of all of this.

 

In the end the burial rituals of the Church, the Vigil, Funeral liturgy and Committal remind us in a very provocative way that IT’S NOT ABOUT US. This is Good News. It’s Good News because if it were about us then we would be in real trouble. If everything in this life were in our hands then we could never share in eternal life. If we had to do everything right or earn our way—it would be impossible!

 

It’s precisely because God is God and we are not that we can rest in His loving arms. It’s the safest place we could be-in this life and especially in the next. It really isn’t about us after all; it’s about God and one another.