St. Kieran

Catholic Church

Chicago Heights,  IL  

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Notes From Fr. Joe Cook

November 11, 2007

Dear Sisters and Brothers in the Lord:

 

If I or someone else asked you the question, “What are the only two things that exist?” how would you answer?  If you think about it for a moment then you realize it’s not such an easy question to answer, although at first glance it may seem to be. There are many apparent answers to the question. One could say that living things and non-living things are the only two things that exist. One could even say that only visible and invisible things exist. You know things we can see and those we can’t see like germs, molecules and atoms, for example.

 

All of these answers are good answers and correct but I believe that the best answer, the one that resonates the most with people of faith, the one that most  profoundly impacts us and has the most significance and importance in our lives is this answer: What are the only two realities that exist? God and everything else. That’s it. Sounds so simple and in theory and in nature, it is. God is a simple reality in that  God does not have many parts. God is. That’s all that can be stated about God. As He told Moses when  asked for His name: ‘I am who am.’ God is the foundation of all existence. Simple—yes—but living in that light of that truth is something else again.

 

We all would agree, I presume, that all sin stems from the refusal to accept this fact, a failure to put into action that which we know to be true. You see when we forget that God is God and we are not God, even momentarily, then we move to that place where our thoughts and deeds   begin to reveal an all too prevailing and persistence  attitude: ‘It’s all about me’  Again, if you give this some thought, you see that it’s true. Our impatience while waiting in line, driving in traffic, etc says to others, ‘It’s all about me.’ Each time we use sarcasm, put downs and ridicule to make ourselves look better we’re saying, ‘It’s all about me.’ Every time we exploit and manipulate    others at our workplace so that we can get ahead we are affirming that ’it’s all about me.’

 

Insert any sin you want. Aren’t we really saying that I am more important than you, than God? But truth be told---it’s not about you at all, but about God. God who created us; God who loves us and sustains us. God who desires all be saved and draws all to Himself. There are after all, only two realities: God and everything else.

 

And yet God sent the Son to help us move beyond this isolating attitude: “It’s all about me.”  St. Paul proclaims, ’Where sin abounds, grace abounds all the more.’ Our life on this earth is about internalizing the realization that it’s NOT all about me but rather it’s all about GOD. When we move to a place outside ourselves, we open ourselves to MORE:  more joy; more hope; more peace; and more to being the people God calls us and desires us to be. This realization is not instantaneous but a gradual change of mind and heart occurring over years and decades. But there are times when a moment of grace breaks through and smacks us upside the head and knocks us off out feet and wakes us and shakes us up.  When this happens then we have but no choice to deal with the truth ’it’s not about me but about God’ in all its starkness and potency. This is no truer than when we are faced with the death of a loved one. 

 

Death is the cold water of reality that is splashed into our faces. It’s the one thing that shouts emphatically to us, IT’S NOT ABOUT YOU!  Death come for each and every one of  us—no matter our state in life, prestige, fame, amount of wealth, level of education or place we find ourselves. Death comes for us all. It’s a hard life lesson but one that must be internalized and so that its truth can guide our living and actions.

 

When a loved one dies we can find ourselves feeling very much alone, feeling far from others and God. Death brings with it grief but also other emotions. We may feel angry at families fighting over many issues and concerns such as money, the disposition of property and the most difficult issue, what to do with the loved one who has died. All of this compounds an already difficult and      harrowing experience. But hope still abounds. All the   answers to the many   questions thrown at us do  not have to come all at once. We don’t have to know exactly what to do or what to say or where to go. The Church is there to help in such times.

 

Through the presence of the priests and ministers, the community of faith, the consoling word of the Good News and most importantly the sacred rites of Christian burial, namely the Vigil (or wake), the Funeral liturgy (usually Mass) and the Committal (the burial of the loved one) we find the peace, calm and comfort for which we long. Through these ritual actions and holy rites of passage we experience the love and support of Christ and His body, the Church. And whether or not we realize it—we NEED these rites and actions for its something that really can’t be found anywhere else.    

 

Next week I’ll explain what these elements: the Vigil, the Funeral Liturgy and the Committal are and what gifts they are to not only those who are grieving but to all the faithful.