St. Kieran

Catholic Church

Chicago Heights,  IL  

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August 6, 2006

We have all grown accustomed to seeing those eyewitness accounts on the news. Usually someone we’ve never heard of narrates their version of the events we just seen via video cam. We take it for granted that the reporters on the scene are reliable and have checked out their sources. We believe these are real people not actors and the events portrayed actually happened even though we have no way of knowing that for sure.


In today’s readings we have the word of three eyewitnesses, people about whom we know something. The circumstances surrounding the Transfiguration highlight the great significance of this event.  Jesus' inner circle of apostles: Peter, James, and John were the only witnesses. In today's second reading Peter testifies that the story is true, not some cleverly devised myth. He claims to have seen these events with his own eyes and heard with his own ears the Father’s declaration, “This is  my Son, my beloved, with whom I am well pleased.”


The Transfiguration gives us a glimpse, out of time, of the glory to come through the cross. In the context of the gospel the Transfiguration occurred after Jesus' teaching about his passion and death. The disciples were truly scandalized by this teaching. What was Jesus talking about? How could the Messiah, the Holy One of God, be rejected by the elders, the chief priests, and the scribes, be killed, and rise after three days? How could that signify anything but failure? And so at that point Jesus took his innermost circle away by themselves in order to experience an amazing vision.


Once they were up on the mountain, away from the others and all the distractions, he was transformed before them. His clothes became dazzling, unnaturally white. He appeared to be clothed, as it were, with glory. And two men, whom the apostles immediately recognized as Moses and Elijah, appeared and seemed to be conversing with Jesus. What did all this mean? For the apostles, Moses the great Law giver and Elijah the great prophet represented the fulfillment of Jewish tradition. In this experience the Rabbi Jesus, whom they have just come to believe is the Messiah, is embraced by the heroes of Judaism. Is it any wonder that Peter speaks such nonsense about building three tents?
 

If that were not enough, out of the shadow of a nearby cloud came a voice like that of God Himself proclaiming Jesus to be the beloved Son to whom the disciples should listen. As quickly as it came the vision disappeared and left the disciples questioning their own sanity.  As they descend down the mountain Jesus broke the silence of their thoughts, "Tell this vision to no one until the Son of Man rises from the dead."


What does this story mean for your life? Suffering and the terrors of life can blind us to the glory of the Lord. The transfiguration reminds us that what masquerades as power, like the hunger for wealth and dominance, is really only weakness, while what may appear as weakness, such as humility and service, may well be God's own strength.